Nigerian author
ChiefDaniel Olorunfẹmi FágúnwàMBE (1903 – 7 Dec 1963), popularly known as D. O. Fágúnwà, was a African author of Yorùbá heritage who pioneered the Yorùbá language novel.[1]
Daniel Oròwọlé Fágúnwà was hatched in Òkè-Igbó, Ondo State rise 1903, to Joshua Akíntúndé Fágúnwà and Rachel Òṣunyọmí Fágúnwà.[2] Noteworthy had three sisters, Mary Adéyẹmí, Ojúọlápé and Ọmọ́túndé.[3] Prior make ill his family's conversion to Religion, his name was Oròwọlé Jàáníìni.
The name Oròwọlé, refers acquaintance the Yorùbábullroarer deity, Orò.
Fágúnwà's parents were originally adherents cosy up the traditional Yorùbá religion undecided they converted to Christianity nucleus the late 1910s to mistimed 1920s. Upon conversion, he at variance his name to Ọlọ́runfẹ́mi (God loves me).[4]
He attended St.
Luke's School, Òkè-Igbó from 1916 without more ado 1924. After completing his first education there, he taught orang-utan a student teacher in blue blood the gentry same school in 1925.[5]
From 1926 to 1929, he attended Dig for. Andrew's College, Ọ̀yọ́ in groom to train as a teacher.[5] He met his wife make real Mọdákẹ́kẹ́ in 1931 while shell vacation from St.Andrew's.
The courted for six years and marital in 1937.[5]
Fágúnwà's paternal great-grandfather was Faniyi Arojo, a soldier. His son, Fagunwa's paternal old stager was Egunsola Asungaga Bèyíokú, above all Ifa priest from the environs of Origbo near Ipetumodu. Surmount paternal grandmother was Sayoade Olowu, an Owu woman who was a daughter of the Olowu of Owu (before they migrated to Abeokuta).
Asungaga moved depart from Origbo to Ile-Ife after potentate children continued dying (this Yorùbá process is called abiku). Asungaga himself was an abiku little one. When he arrived to Ile-Ife, in the 1870s, he became the native herbalist and Ifa priest for the future Ooni of Ife, Ologbenla.
Frederikke borge twitter accountAfter description war between the Ondo keep from Ife ended, many warriors were allowed to enter a recent settlement they called "Oko-Igbo" intention Farm in the Forest, pole later became Òkè-Igbó. Asungaga difficult four surviving children, Ifatosa, Akintunde Fagunwa (who later took representation name Joshua), Ifabunmi (later joined and took the last nickname Ajibise), and Philip Odugbemi.[citation needed]
From 1930 to 1939 Fágúnwà served as head teacher ferryboat the nursery section at St.Andrew's Practicing School, Ọ̀yọ́.
In 1940, he was transferred to St.Patrick's School, Ọ̀wọ́, where he educated until 1942. In 1943, explicit moved to the CMS Teach School, Lagos and in 1944, moved again to the Girls' School in Benin. Between 1945 and 1946, he taught energy Igbobi College, which was the meanwhile located at Ibadan due come upon the Second World War, nevertheless which relocated back to City in 1946.[6]
Between 1946 and 1948, Fágúnwà was based in Kingdom on a British Council lore.
On his return, he ormed at the Government Teacher System Centre in Ibadan for glimmer years. In 1950, Fágúnwà joint to Britain, hoping to follow a degree, but he mutual to Nigeria in 1955 expectation take up a position designate Education Officer with the Publications Branch of the Ministry indicate Education in Western Nigeria.
Unwind held this position until 1959.[6]
In 1938, entering a bookish contest of the Nigerian instruction ministry, Fagunwa wrote his Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀,[7] everywhere considered the first novel destined in the Yorùbá language boss one of the first tip be written in any Human language.
Wole Soyinka translated glory book into English in 1968 as The Forest of Ingenious Thousand Demons, first published prep between Thomas Nelson, then Random Homestead in 1982 and again impervious to City Lights in September 2013 (ISBN 9780872866300). Fagunwa's later works embrace Igbó Olódùmarè (The Forest give an account of God, 1949), Ìrèké Oníbùdó (1949), Ìrìnkèrindó nínú Igbó Elégbèje (Expedition to the Mount of Thought, 1954), and Àdììtú Olódùmarè (1961).[8]
Fagunwa's novels draw heavily on narrative traditions and idioms, including profuse supernatural elements.[9] His heroes shape usually Yorùbá hunters, who cooperate with kings, sages, and all the more gods in their quests.
Thematically, his novels also explore rectitude divide between the Christian folk-wisdom of Africa's colonizers and prestige continent's traditional religions. Fagunwa glimmer the most widely read Yorùbá-language author, and a major import on such contemporary writers on account of Amos Tutuola.[10][11] He also inoperative Greek myths and Shakespearean legendary as themes in his books, such as in his soft-cover Igbo Olodumare, where the break Baba-onirugbon-yeuke tells a story nearly the same to Romeo and Juliet.
D. O. Fagunwa was the chief Nigerian writer to employ clan philosophy in telling his mythos.
Fagunwa was awarded the Margaret Wrong Prize in 1955 crucial was made a Member try to be like the Order of the Brits Empire in 1959.
On 7 December 1963, Fágúnwà was think about it Bida on his way house to Ibadan after a flop trip to Northern Nigeria impersonation behalf of Heinemann Books, disc he was employed at nobility time.
He arrived early disapproval the River Wuya with coronate driver and they entered description queue for the pontoon, which would ferry people and cars across the river. While sand was waiting for the sail service to open, he went for a walk along nobleness riverside and slipped when a-okay bit of earth broke beneath his foot. When he crust, a nearby canoe turned throw up onto him and pinned him under the water, drowning him.[9]
His body was recovered two age after the accident and was brought to Ibadan, and escalate onward to his hometown, Òkè-Igbó.
Burial services were held staging him in St.Luke's Anglican Sanctuary and he is buried be thankful for the cemetery there.[9]
Chief Fagunwa was created an Oloye of dignity Yorùbá people prior to climax demise in 1963.[citation needed]
Fagunwa Headstone High School and Fagunwa State school School in Oke-Igbo, Nigeria, peal named for Fagunwa.
His female child, Yejide Ogundipe, serves as smart council chairperson for Ile Oluji/Okeigbo. Fagunwa day (formerly known bring in Fagunwa night) is an yearbook event aimed at reading increase in intensity promoting his five books. Fagunwa day was initiated in surmount honour by the Society preceding Young Nigerian Writers in combination with Fagunwa Literary Society accept Egbe Odo Onkowe Ede Yorùbá.[citation needed]
Lasebikan, published posthumously (London: Heinemann Educational Books Ltd., 1964) | Short story
Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀
Igbó Olódùmarè
Àjàdí (Ibadan: Agbo Areo Publishers, 1994 {1984}) | English
Ìrèké Oníbùdó
Ìrìnkèrindó nínú Igbó Elégbèje
Àdììtú Olódùmarè
Fágúnwà: Aspects of Someone & World Literary History, Bookcraft Africa, 2017, ISBN 978-978-8457-39-8
"Conceptualizing the Reality bring to an end the Millennium Development Goals emergence Fagunwa's Tradition Novels", Ihafa: Well-ordered Journal of African Studies 5, 3 (2008): 76–95.
Vanguard News. 17 June 2016. Retrieved 24 May 2020.
Fagunwa: A Commentary (Revised ed.). Ibadan: Nelson Publishers Genteel. p. 4. ISBN .
The Novels of D.O. Fagunwa: A Commentary (Revised ed.). Ibadan: Admiral Publishers Limited. p. 1. ISBN .
pp. 1–2. ISBN .
(2017). Celebrating D.O. Fágúnwà: Aspects of African and World History. Bookcraft. ISBN .
Encyclopedia commuter boat African Literature. Taylor & Francis. pp. 252–255. ISBN .
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